Arlene Malinowski may not yet be a household name, but her work has reaped unparalleled effect across both cultures and geographies. One of the most prominent artists to work in solo performance, Malinowski has dedicated her professional career to bridging the lacuna between two seemingly divided theatergoing communities: the hearing and the Deaf. Equal parts advocacy and art, Malinowski8217;s groundbreaking work helps audiences to explore the concepts of voice and voicelessness, sounds and silence. One of her newer pieces, Aiming for Sainthood, will soon be presented in Millennium Park under the direction of the Chicago Dramatists, the company where Malinowski works as a resident playwright. Malinowski recently caught up with ShowBiz Chicago to discuss the performance and how she hopes theatre can be used to start some timely, yet too often ignored, conversations about artistic accessibility.
Interview by Alissa Norby
ShowBiz Chicago: Let’s talk first about Aiming for Sainthood. It is the second part of a trilogy following What Does the Sun Sound Like. How did this trilogy initially develop?
Arlene Malinowski: I knew I had a story to tell and I wanted to tell my family’s story because people were always asking me questions. I loved sitting across dinner tables and telling the story of my family. What Does the Sun Sound Like is based on a question my father asked me when I was about twelve. It had been cloudy and the sun had come out. He looked at me and said, “What does the sun sound like?” I looked at him and I said, “The sun has no sound.” He said, “Rain, you can see the rain but you can hear it. You can see snow but you don’t hear it.” So that was sort of a puzzle that my parents constantly tried to put together in this world.
ShowBiz Chicago: Aiming for Sainthood is a piece that explores your experience taking care of your mother during her battle with cancer. What about this real life journey prompted you to want to share it with others through the stage?
AM: I think that the piece has universality in so much as when there is a crisis in any family it becomes a microcosm for all of your good things as well as the bad. Your bad is just exacerbated. If you love each other you love each other a lot more, and if you have issues you really start to have even more problems. I thought it was an important story to tell because I believe there are always stories out there in which the system fails the patient or client. And the system did not fail us.
ShowBiz Chicago: You have mentioned the significance of religion and piety in several of your works. How did faith play a role in your personal experience?
AM: It was a growing experience for me, both faith based and as a person. My parents are very devout [Catholic] and I had come up through Catholic school and wandered away from faith. I had this extraordinary experience during this event . Oh boy this is going to sound crazy. But my mother was in the hospital, she was supposed to be in for four days and she wound up being in for twenty-five. I had another mother, my hearing mother, although we never said that out loud. She was my Aunt Jane, my father’s sister who lived downstairs from us. She had always told me that when you die, you go to fertilize the earth, that there is no Heaven or Hell and you move on in the hearts of people. I was always being pulled by their relationship. When my mother was really sick, my Aunt Jane came back to me and told me that everything would be fine and to wait until Monday. And sure enough, on Monday, my mother turned the corner and we were home by Tuesday afternoon.
ShowBiz Chicago: I consistently find that our institutions and communities are not solely defined by what they include, but rather whom they exclude. Aiming for Sainthood explores faith, hearing, Deaf, and the medical communities. What did you discover about the interface between these groups?
AM: I believe that there is an intersection, it’s just that you need to look for it and cultivate it. I think that people who are uncomfortable with my parents’ deafness, or we could extend it to people who do not speak English, it’s just being able to cross over your comfort level. When it comes to faith, it’s getting past your discomfort level to say, “What are the possibilities?” In the medical world it’s crossing over your discomfort level to really do your homework and know what’s what. They intersect, you just need to be open to it.
ShowBiz Chicago: When you were able to open yourself up to it, what was your experience?
AM: The savior character in Aiming for Sainthood is a gay nurse. My parents completely embraced him. He was the one who loved my mother back to health, and I truly mean loved my mother back to health. Doctors fix, but nurses love. He was funny, unapologetic, and brought food and comfort for us. He was a lovely man. One of his greatest lines was, “I am not a stereotype. I am an archetype.” Isn’t that great? My parents totally opened to him in a way that was quite astonishing, especially given their years. To see that openness from my parents and to see the hospital staff have that openness was just an amazing experience in retrospect.
ShowBiz Chicago: I saw Love Person at Victory Gardens last summer and am embarrassed to admit that it was my first theatre experience with both a Deaf actress and stroryline. What has the experience been like for you to bring these stories to hearing people for the first time?
AM: It is the greatest gift of my life to be able to tell our stories. This one, my story, really is a love letter to my parents and I wanted to be able to on two accounts. One, to share that story and invite people to look beyond their own viewpoints of disability. My parents grew up in a time and we still do where the culture says that disabled people shouldn’t marry, God forbid they have kids, can they really work and make a living? To all of those questions my play says yes, yes, and yes. On the other side, the universality of these shows was the biggest surprise for me. People who came from a first generation immigrant family would say, “Oh my God, that is my family. I do the interpreting for my parents.” Other people come to me and say, “That is my parent. My parent was always missing because of alcohol or drug addiction.” It’s a very unique experience too because people make the assumption that you have to grow up really fast because you’re interpreting when you’re eight years old. But I always say that in the hearing community, everyone has chores, even the five year olds. In our community that is just an accepted way of living. So the universality of my pieces has been the most delightful surprise.
ShowBiz Chicago: You have backgrounds in education and counseling as well as theatre. What about using the performing arts as a teaching tool particularly interests and inspires you?
AM: I always say that the work that I do onstage is just an extension of the socially conscious work I have been committed to for the last twenty-five years. This has not only filled my well but has given me a chance to heal. It sounds so grandiose, but Bertolt Brecht said that art can either by a mirror held up to society or a hammer to shape it.
ShowBiz Chicago: You have mentioned Brecht before in relation to your work as an actor. How do you incorporate that approach into your own solo performance?
AM: I think when I am really truthful in my work, I think when I find the core of my truth, then I am doing that. That is a hard thing to find in your own story. I know that I found it when I feel the catch in my throat and I think, “I should never say that. But I need to.”
ShowBiz Chicago: Theatre has done an increasingly better job in the past few decades in reaching out to populations that have largely gone ignored as audiences, such as people of color, religious minorities, sexual minorities, etc. Why do you think theatre still has such a long way to go in its inclusion of the Deaf community?
AM: I believe that theatre in general has a long way to go because people are, how do I say this in a nice way, idiots. I say that because Congo Square does amazing work and a majority of white theatergoers will say, “Well that’s black work.” The work that they used to do at Bailiwick, people would respond with, “Oh that’s a gay story. That’s a gay organization.” Although I will tell you that Deafness is the pretty poster child for disability. Nobody drools and it is the most accessible. People say “Oh look, pretty hands.” I know that’s a horrible thing to say, but I think that is the way it is. Theatre has a long way to go with disability theatre in general. That’s the next big movement in the country. You know we had the Civil Rights movement, Women’s movement, and the LGBT movement that is still taking place, but the next one is the disability movement. The Baby Boomers are all getting to be seniors, and they are going to say, “You are not going to treat us like this.”
ShowBiz Chicago: I hope that the movement can find its way into the artistic communities as well.
AM: I believe so. At least I hope so.
ShowBiz Chicago: How can theatre artists work to bridge the divide between the hearing and Deaf communities so that theatre experiences can really be for all and enjoyed by all?
AM: I know that theatre companies need to provide access, which means, if you’re going to have a show, at least one performance please have it be interpreted. In Chicago we are still building our theatergoing community. The reason that Deaf people are not theatergoers is because there has never been anything for them. It’s not that theatre doesn’t speak to them, it’s just that our theatres haven’t cultivated that experience. The bigger theatres have started the process of having shows with full access. Victory Gardens stands alone in this town for accessibility. It has the signed productions but also a device, which you can sit in front of you, that is a small box on a stand that you can read. It is for people who are either Deaf or visually impaired. There are certain productions that also have captioned on the wall, like opera. There are also audio described events. Blind individuals can come in before the show and the facilitator will describe the set, hold a talk with the actors. People can ask actors what they look like and what their costumes look like. When you engage in this dialogue it gives us both an opportunity to have a better understanding. When there was a blind person in the pre-show who said, “Tell me what you look like. Does your voice match your body?” I realized I had never been asked that. We also need accessible seating, which not only allows for a person with a wheelchair but also the people they are with to sit next to them, you know?
ShowBiz Chicago: Absolutely. But as you said, and it is an important point, Victory Gardens may stand alone in its relentless effort to reach out to these communities.
AM: I agree with you completely. I think it is just a matter of education to the theatres and a cultivation of Deaf theatre-going and disabled theatre-going crowds. The third component is that people want to see their own stories. They want to see themselves mirrored. I think that we’ve got to start moving away from, and this is a gross generalization, the white male-centric entertainment. Movies, television, theatre, all of it caters to a very narrow community. I teach writing, and I always tell the people in my class, “Every time you tell your story, you are speaking for those who cannot speak. And because of that you make the world a smaller, and a sweeter, place.8221; When you see yourself onstage or in a movie, the world becomes smaller all of a sudden, doesn’t it? And not quite so hostile. A great joy I have in my life is to help people find their voice. Nothing is more important and fulfilling than creating performance opportunities for people to tell their stories. The truth is always just so much better than any kind of fiction. But we stopped telling our stories. People stopped telling them because we’ve stopped listening. But telling your story, whether it’s on a stage or over a cocktail, is necessary not only for understanding, but for survival.
8220;Aiming for Sainthood8221;, presented by the Chicago Dramatists, runs March 25 through March 27, 2010 at the Jay Pritzker Pavilion in Millennium Park. For more information or to purchase tickets, please visit www.MillenniumPark.org.